― Benjamin Franklin’s
Request for Prayer ―
Divine Providence was the centerpiece of the view of the founders. Through Divine Providence, the English Colonies defeated the most powerful military force in the world, and through Divine Providence, the greatest constitution in history was written after about four months of grueling debate. Benjamin Franklin, likely the least religious of the delegates, recognized God’s Hand in the forging of this country, and was not afraid to voice his opinion on the matter after the first few weeks of debate during the federal convention of 1787, which was yielding little by way of results.
The elder statesman, Benjamin Franklin, who had been watching the tumultuous beginnings of the convention with patience, and in silence, spoke up. “Gentlemen, we are missing something.”
Franklin understood that if the convention was going to be able to move forward, the battling delegates had to discover a common bond that was both inspirational, and demanded virtuous action. He recanted how they had been on their knees in prayer during the war against Britain. He reminded the delegates how all odds had been against the states that had united for war in the hopes of defeating the mightiest war power on Earth. With the Hand of Divine Providence guiding them, and protecting them, the newly formed union of states defeated the British, and now stood at the gateway of an exceptional existence.
The 81-year old, possibly wearing his round-rimmed glasses, recounted all of the miracles of America, and explained to the room of delegates that their bickering, and disagreements, simply proved that human understanding is imperfect. He commented on how they had studied history for examples of good and bad government, including the different forms of republics. He discussed that with all of the laborious research they had engaged in, and looking at the current systems of government throughout Europe, that no system studied was perfectly suitable for the needs of the fledgling United States. Even with all of that research, in the convention they could not seem to be able to find the political truth they sought. How is it that they could not find the answer? Could it be that something was missing?
Should they, perhaps, humbly appeal to The Creator? Should they not consult the “Father of lights to illuminate our understandings?”
The American Revolution was a dangerous undertaking. During the war they were on their knees in daily prayer. The prayers were heard, “for only His Favor could account for their victory.”
Franklin said that they were “consulting in peace on the means of establishing our future national felicity. And have we now forgotten that powerful friend? Or, do we imagine that we no longer need his assistance?”
Benjamin Franklin was not known to be a religious man. He admitted that in his younger years he did not give much thought to the credence of the existence of God. But, as he had grown older, his observations were telling him otherwise. To explain this, Franklin said, “I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth – that God Governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid?”
Without God, he assured his fellow delegates, “We labor in vain.” Without God, the government formed by the convention would fail. Without God they would be divided, bickering over little partial local interests. Without God, the greatness that could be the United States would be lost to future generations.
Benjamin Franklin called himself a “deist” in his biography. What he meant was that he believed in The Creator, but he was not so sure about all of the “religion” that had infiltrated The Church. “Deist” did not mean that he was not a Christian, it meant he was not a “religious person” and that God had set things in motion, but didn’t necessarily get involved. Franklin, if he was not a follower of Jesus, was not very good at it. He referenced Scripture, including The Gospels, often. Biblical principles existed throughout his writings. Franklin was a firm believer that in order to preserve liberty a society must be a virtuous one, and in his old age he had realized that God’s Hand was involved in America’s infancy.
After explaining to the delegation that it had been the Hand of God guiding them to that point in history, Doctor Franklin recommended that the delegates pray before each session of the convention.
After the recommendation had been made by Franklin, Alexander Hamilton, and a number of others who shared his political views, expressed their apprehensions about praying before each session of the convention. Hamilton’s sarcastic protest included his refusal to “accept foreign aid.” Hamilton believed prayer would alarm onlookers, and present a perception that the Framers of the Constitution were so unsure regarding their proceedings that they were crying out to God.
After four days of debate a motion was made to hire a member of the clergy to lead the delegation in prayer before each session. The motion was seconded, and then defeated by the vote of the delegates. The concern was that the delegation lacked the funds required to hire a clergyman. Following the vote, those who wished to pray walked to the nearest church, The Reformed Calvinistic Church of Philadelphia, and asked Revolutionary War veteran and chaplain, Baptist Minister William Rogers, to lead them in prayer.
Later, during America’s journey, based on Franklin’s request, the tradition of prayer before each session of Congress was initiated, and has been in place ever since.
In the opinion of a majority of the founders, Divine Providence was an important key to the success of America, and is an integral part in maintaining the essence of freedom.
― William Rogers’ Prayer ―
“As this is a period, O Lord! big, with events, impenetrable by any human scrutiny, we fervently recommend to thy fatherly notice, that august Body assembled in this city, who compose our Federal Convention; will it please Thee, O Eternal I Am! to favor them from day to day with thy immediate presence; be thou their wisdom and their strength! Enable them to devise such measures as may prove happily instrumental for healing all divisions, and promoting the good of the great whole; incline the hearts of all the people to receive with pleasure, combined with a determination to carry into execution, whatever these thy servants may wisely recommend; that the United States of America may furnish the world with one example of a free and permanent government, which shall be the result of human and mutual deliberation, and which shall not, like all other governments, whether ancient or modern, spring out of mere chance, or be established by force. – May we triumph in the cheering prospect of being completely delivered from anarchy; and continue, under the influence of republican virtue, to partake of all the blessings of cultivated and civilized society!” — July 4, 1787; Prayer for the delegates of the Philadelphia Constitutional Convention by Reverend William Rogers.
William Rogers (1751–1824) was an American clergyman who is perhaps most famous for leading the Constitutional Convention in prayer on July 4, 1787, at the Reformed Calvinistic Church of Philadelphia. Besides being the first student to attend and graduate Brown University (then known as Rhode Island College), from 1771 to 1824, Rogers was a Baptist clergyman, serving as pastor of the First Baptist Church of Philadelphia from 1772 to 1775. He also served as a chaplain in the Continental Army during the Revolutionary War.
Chaplains of the House of Representatives and the United States Senate
The inclusion of prayer before the opening of each session of both the House and the Senate continues to this day. The history can be traced back to the colonial period. Colonial assemblies regularly had chaplains, who would open proceedings with prayer. The Second Continental Congress, after a request from Samuel Adams, did the same.
During the Constitutional Convention, about a month after the Constitutional Convention had begun in 1787, Ben Franklin proposed that the sessions begin with a prayer. After a few days of spirited debate, some members proceeded to a nearby church to pray. Following Franklin’s recommendation, in 1789, a chaplain's prayers opened Congress for both the House and the Senate.
The election of William Linn as first Chaplain of the House occurred on May 1, 1789. Shortly after the Senate first convened in April 1789 in New York City, one of its "first orders of business" was to convene a committee to recommend a Chaplain, selecting the Right Reverend Samuel Provoost, Episcopal Bishop of New York. The Senate moved to Philadelphia the following year, and the Right Reverend William White, Philadelphia’s Episcopal bishop, was selected. In 1800, when the Senate relocated to Washington, D.C., clergymen from various Christian denominations continued the tradition.
-- Political Pistachio Conservative News and Commentary
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